Monday, December 15, 2014

From rebbetzin to maharat

By Dina Brawer, The Times of Israel

Did I always want to be a rabbi? The answer is no. It never occurred to me.

Growing up I already had a defined, robust role for me to serve my community as a woman. As a Chabad teen, I aspired to be a shlucha emissary, a role that provided a clear path to spiritual leadership – regardless of marital status. As a result, I took up numerous communal responsibilities — from teaching to coordinating a Lag B’Omer parade to designing interactive educational exhibitions – all of them enjoyable and fulfilling. When I later married a rabbi, my position as a shlucha remained unchanged, as did my desire to serve my community. The reason the role of shlucha was so effective in enabling me to serve, therefore, was because it was understood, defined, and clearly labeled.

After five years on shlichut, my husband and I moved to the UK where he took up a position as a congregational rabbi. Over the next fifteen years we served two London congregations. As a rebbetzin, I led community development strategy, counseled congregants, taught Torah — and baked plenty of challah. And yet, while I clearly had carved out a communal role for myself, I couldn’t avoid the nagging feeling that if it weren’t for my husband, I wouldn’t have that role. I felt this most acutely when at events outside the Jewish community. People asked us what we did. My husband replied that he was a rabbi. But what was I? What could I say? A rebbetzin? A rabbi’s wife? That would just beg the question — what exactly does a rabbi’s wife do? My husband’s title could capture, in one word, who he was, whereas I had to spend fifteen minutes explaining what exactly I did.

Continue reading.


Follow us on   

No comments:

Post a Comment